Black Magic: A Lecture on Forbidden Fruit

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This entry in the black grimoire is part of the series that will explore the system of magic developed by myself with The Order of Sorcerous Intrusions.

This lecture is a good opportunity to outline some of the underlying ideas and philosophies that have informed my magic in the past, while introducing some terms and concepts from my current practice. 

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Black Magic: Categories, Types, and Methods

Table of Contents

Magic and the Left-Hand Path

The LHP, as a path of authentic attainment, is heavily focused on the practice of magic. Specifically magic that serves the overarching goals of the Path as they relate to the magician. As well as the individual goals of the sorcerer. As you can probably guess LHP magic is concerned with both self-evolution and more practical matters like getting laid, burying your enemies, and improving finances. In the LHP all magic that serves a useful purpose is valid so long as it works. There is no stuffy moralizing or snobbery in that regard. Effective magic is good magic.

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A Definition

Everyone has a definition of magic. Some people have worked out really cool ones (like Michael Aquino: “Greater Black Magic (GBM) is the causing of change to occur in the Subjective Universe in accordance with the will. This change in the subjective universe may cause a similar and harmonious change in the objective universe”).

The most famous comes from Aleister Crowley, who defined magic as “the Science and Art of causing Change to occur in conformity with Will”. This is a deceptively simple, widely misinterpreted, and very accurate definition. It is a bit vague and philosophical for our purposes however. And since I’m never one to pass up an opportunity to flex my language-smithing, I humbly present the following definition which applies to THIS system of LHP magic. It is influenced by the work Ipsissimus Webb, who I respect greatly in matters of storing and transmitting knowledge.

We can unpack this a bit.

To cause change in the universe
Here I am being specifically broad so as to account for magic regardless of which universe it is targeted at (Subjective, Objective, Other).

using structured metacommunication
Structured as in a specific method, technique or series of steps is decided upon and then used to effect the magic. In this way we can distinguish magic as a purposeful act, the product of contemplation and decision, not to be confused with mundane actions (This is where I part ways with many popular definitions.).

A metacommunication is a secondary communication or subtext embedded within a communication either explicit or implied, and possibly contradictory to the explicit communication. This refers to the use of symbols and/or symbolic acts to communicate something to parts of the Magical Universe.

that originates within the psyche of the magician
The magical act comes from within the magician. Even if the magic ultimately employs external forces, it begins within the soul of the sorcerer.

Black and White Magic

But What About White vs. Black?

For those of us that live in the Leftward charge, black magic becomes simply magic to us. I sometimes forget about the magic of the Right-Hand Path; white magic.

If you were to ask a magician of the Right-Hand Path variety to define white magic as opposed to black magic, you could get a few different answers.

The most likely being that white magic is done for altruistic goals, while black magic is used to cause harm. This is the definition that permeates low-resolution philosophies that are self-righteous.

A more “sophisticated” practitioner might go into a long-winded explanation of attaining knowledge and conversation of the Holy Guardian Angel, or perhaps the ascent of the paths of the tree of life as being the works of white magic.

The same practitioner will probably describe practical results magic as being of the black or possibly grey variety depending on the magnitude of natural upheaval caused.

This is all very silly and convoluted moralizing by my reasoning. We can certainly do better.

Black Magic is magic that is aligned with the aims of the Left-Hand Path:

  • Distinction from the Universe
  • Power over the Universe
  • Satisfaction in the Universe

White Magic is magic that is aligned with the aims of the Right-Hand Path:

  • Union with the Universe/god or gods/natural world
  • Power through the agency of the Universe/god or gods/natural world
  • Satisfaction of the Universe/god or gods/natural world
white magic

In Lords of the Left Hand Path, Stephen Flowers defines white magic as:

“a psychological methodology for the promotion of union with the universe and pursuing aims in harmony with those of the universe.”

More and more I come across magicians disparaging the idea of LHP/RHP, themselves favoring a supposedly holistic/middle path/? approach to magic.

Such statements reveal a fundamental ignorance of the basic ideas that define each path. Or possibly an approach to magic to never considers the goals of being.

Or worse, one that simply assumes that there is no choice in one’s approach to existence.

Whatever the situation, these are decidedly RHP positions in that they essentially see the end game of individual existence as being predetermined, or otherwise not worth confronting directly, and therefore of no concern.

Chaos Magic

Perhaps you would like to counter with the example of chaos magick (You are clever after all).

Chaos magic sees everything as permissible (you say), and rejects the concept of ultimate truth (you assert).

I’m afraid chaos magic is no escape from questions of being and existence either.

Given the great variety of ideas among chaos magicians, and the tendency to adopt different belief systems at different times, you will certainly get different and seemingly contradictory answers from the same magician if you press existential issues.

However, the fundamental  underlying appreciation of an individual kia (soul, lifeforce, individual will), and its ultimate fate to be hurled into the void of chaos; places this chaos magic philosophy in the RHP camp.

I can already hear the backlash I’m going to get from that statement.

I envision a mob with chaobolts and torches at my door. Don’t freak out, I know there are exceptions. I am basing my statement on the work of Peter Carroll, who could arguably be regarded as the father of modern Chaos Magic. Calm the fuck down.


Types of Black Magic

Different traditions and systems in the LHP (and RHP) differentiate magic according to various types.

Low magic and High Magic. Practical and Spiritual. Lesser and Greater. The use of polarities is common in describing types of black magic.

The magic described by Anton LaVey in the Satanic Bible is divided into Lesser and Greater. The former being the use of applied psychology, affect manipulation, and projection of idealized personas to influence people and situations. The latter being formal ritual magic for the purpose of manifesting results in the real world through the application of magical techniques.

The Temple of Set expanded upon these ideas by describing the methods of action as they relate to the subjective and objective universes. The Temple of Set also introduced Medial Black Magic as a type of directly willed magical action imposed on reality.

True to my nature I have complicated things further over the years and expanded on the system used by the Temple of Set as I felt that my own experiences justified the addition of Astral/Etheric/Aetheric magic as well as Psychotronic Black Magic. This is the model of that I used for a long time.

I categorized black magic into the following types for a variety of reasons. Conversationally using this type of category system can be very helpful for novice magicians. They offer some descriptive granularity for documentation purposes. Finally, I’m a big fan of precision, especially language precision and conversational precision. Having these categories helps.

If you work with a tradition or system that categorizes differently or not at all, you might find that this categorization system useful in helping you document, analyze, and contextualize your own magical work. Especially in your personal magical records.

The categories can also provide a standard for the scope of fundamental black magic that is commonly studied and practiced, and therefore allows you to identify areas where your own work might be missing something important or interesting.

Here then are the 5 primary types of black magic.

Lesser Black Magic

The great Dutch rationalist Baruch Spinoza got it right when he declared:

"I will analyze the appetites and actions of men, as if it were a matter of lines, planes, and of solids."

Of course he was talking about the precedence of cause before conclusion, but the literal example is on the right track.

For our purposes let us define Lesser Black Magic (LBM) thusly:

LBM is about guile, cunning, charm, strategy, and laser focus. LBM is the red-headed step-child of the bunch. Often neglected by black magicians or ignored completely. Which is unfortunately why so many magicians are so socially awkward. Black magicians are by there nature, different from the masses. Operating at a different wavelength. Accordingly, LBM should be in every black magician’s toolbox, right on top.

Skillful application will win you greater opportunities, better experiences, and a more satisfying lifestyle.

Cultivation of a deep, practical knowledge of psychology, neurolinguistics, closing techniques, etc. will prove to be a worthwhile LBM education.

Anton LaVey wrote a noteworthy manual of LBM called The Satanic Witch. More recently, Magister Robert Johnson published The Satanic Warlock. These two books will equip the magician with a solid foundation in explicit LBM techniques.

Greater Black Magic

This is what most people mean by magic or ritual magic. Here Greater Black Magic (GBM) is defined as:

It is a formal, calculated sequence of events that manifests changes in the Universe or yourself via supernormal action.

Most commonly GBM is executed within a ritual framework, populated by symbols, and using a symbolic language to communicate with the hidden parts of yourself and the Universe.

Depending on the goal of the GBM operation it can be further defined as

Operative magic:
Which is results oriented and seeks to cause a change in the world. In the course of a GBM working an alteration is made to the personal subjective universe and/or other subjective universes. This change precipitates into the objective universe via a magical link phenomenon.

Illustrative magic:
Which seeks an alteration, illumination or revelation within yourself. The method of action can be direct and immediate, in that you make the required internal change, and the desired internal result manifests immediately. Or it can manifest slowly over time, or even in dreams. The strength and immediacy of the results are dependent on the power and insight of the black magician.

Initiatory magic:
Which directly supports the goal of self-deification or some other aspect of your initiation. This can be through illustrative, operative, a combination of the two, or stranger and more bizarre mechanisms altogether. There are other types of GBM operations, but they are beyond the scope of this introduction.

Medial Black Magic
Medial Black Magic

An example: Your child falls ill. Very ill. You find yourself at the hospital, and you are booking a room.

Answers are few and far between and your anxiety is crushing you. You need to run home to collect some essentials.

While you are home you light a candle and focus everything in you on the vision of your child restored and healthy.

You FEEL a connection, a stirring, something numinous. Ten minutes later you arrive at the hospital to find your child is in fact recovering. Illness dissipates, light returns to their eyes. Inexplicable. That’s medial black magic (MBM). My definition:

This is my definition and personal theory of the mechanics of MBM based on my experience. It is direct (or nearly direct) magical action on the world.

the so-called astral or etheric
Aetheric Black Magic

This “class” of black magic is based on my own experiences with what I believe is a clear distinction between the subjective universe and the so-called astral or etheric universe. In fact, my current theory is that the aetheric “field” is the magical link between the subjective and objective universes as mentioned in the definition of GBM. I also take the position that direct interaction with the aether is its own distinct category of black magic based on its method of action. My definition:

Yes I realize that definition is pretty vague, but I’m still working on this one. Get off my back. Fuck.

Examples of aetheric black magic include vampirism (predatory spirituality), so called energy work, astral constructs like artificial elementals and thoughtforms, and even temporal magic like retroactive enchantment.

Psychotronic Device
Psychotronic Black Magic

I go back and forth with categorizing this under Aetheric Black Magic and giving it a spot of its own. Usually based on whatever breakthrough of magical-tech I am currently seeking. Let’s start with a definition:

This is the least common area of black magical exploration, yet the one that is most likely to produce true magical breakthroughs and occult innovations. Psychotronic Black Magic (PBM) is a big part of my magical work, and over time I have evolved some pretty sophisticated magical-tech. You can find a simple example of PBM here:

Rune Circuits.

In PBM we find everything under the banner of psychotronics; radionics, orgonomy, orgonite, magnetrons, etc. being applied towards black magic goals. More importantly however, and what distinguishes PBM from traditional psychotronics, is the deep fusion of magical technologies like invocation or sigils, with psychotronic technologies.

Approached in the spirit of true mad science, the evil genius manifests readily in the adept black magician; resulting in the most shocking and diabolical magical tech.

Nikola Tesla Lab


We have defined both black and white magic, asserting that these terms are related to the paths of individuation and submission respectively. Definitions have been offered for the 5 types of black magic recognized by The Order of Sorcerous Intrusions: Lesser Black Magic, Medial Black Magic, Greater Black Magic, Aetheric Black Magic, and finally Psychotronic Black Magic. And a basic explanation of the mechanics of each type was posited.

Recommended Written Works:

I strongly recommend the following written works for the exploration of black magic and the Left-Hand Path.

  • Black Magic – The Left-Hand Path, Timothy Donahugh
  • The Satanic Witch, Anton Szandor LaVey
  • The Satanic Warlock, Dr. Robert Johnson
  • The Power of Persuasion, Michael Kelly
  • Lesser Magic and Psychic Self-Defense, Michael Kelly
  • Three Masks of Lesser Magic, Michael Kelly
  • How to Analyze People, James Williams
  • Man and His Symbols, Carl Gustov Jung
  • Maps of Meaning, Jordan Peterson
  • The Seven Faces of Darkness, Don Webb
  • The Satanic Bible, Anton Szandor LaVey
  • Pacts with The Devil, S. Jason Black & Christopher S. Hyatt Ph.D.
  • Hermetic Magic, Stephen E. Flowers Ph.D.
  • The Technicians Guide to the Left-Hand Path, Roger Whitaker
  • The Book of Sitra Achra, NAA 218
  • Necrominon. Michael Ford
  • The Octavo – A Sorcerer Scientist’s Grimoire, Peter Carroll
  • The Nine Demonic Gatekeepers, Become a Living God
  • Works of Darkness, E.A. Koetting

Key Concepts:

Black Magick, Left-Hand Path, Lesser Black Magic, Medial Black Magic, Greater Black Magic, Aetheric Black magic, Psychotronic Black Magic, White Magic

About the Order

The Order of Sorcerous Intrusions

About Adam

Just a competent black magician, techno-mage, and tongue-in-cheek philosopher, at your service.

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Sorcerous Intrusions

The most excellent and potent sorceries manifest in the world of horrors like a death-dealing lightning bolt out of a clear blue sky. A violent intrusion upon the apparatus of the natural world (if even for the briefest of moments), that collapses the harmonious mechanics of the objective universe like a house of cards.  

Exu Meia Noite

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